Showing posts with label Roman. Show all posts
Showing posts with label Roman. Show all posts

Thursday, June 6, 2013

The Handout for my Roman Women's Clothing class

This is the handout that accompanied the most recent class I taught with the assistance of my new roomie.  I'm putting it up relatively soon after the class was taught, since it was taught on the Saturday of Memorial Day weekend!

Chic, not Shapeless
An Overview of Female Garments, Accessories and Style from the Roman Empire

Lady Petronia Casta and Lady Aemilia Rufinia
Email: lorihaigh@gmail.com or superladygeneva@gmail.com

The Roman Empire spans several centuries, from 27 BCE to 476 CE in the West, and 330-1453 CE for the Eastern/Byzantine Empire.  This class will generally cover women’s garments from the Western Empire, and give an idea of how to construct and wear these garments with an eye towards accuracy and comfort.  It will also give tips on accessories and hairstyles to complete the look.

Parts of the Synthesis

Let’s start working from the skin out.  Roman female undergarments are a bit controversial, like most underwear from early periods.  We have no surviving garments designed for breast support that I’ve come across.  We do have Latin terms for such a garment, strophium and mamillare, and some mosaics, frescos and a few statues that lead us to believe that such a garment existed, at least in some circumstances.  The mosaics that depict such a garment are colloquially known as the “Roman Bikini Girls,” and show a number of women engaged in some form of exercise, and are frequently referred to as gymnasts (Fig. 1).  The frescos that happen to show women in enough of a state of undress to display the strophium are frequently of an erotic subject matter (Fig. 2).  The statue below displaying a strophium is of the Goddess Venus (Fig. 3).

Along with the strophium, the Bikini Girls are wearing a form of underwear, called subligaria (Fig. 1).  There is an extant pair made from leather on display in the Museum of London (Fig. 4).  No one is sure if they were an every day garment or only worn during exercise and certain weeks of the month.  This leather pair is the only extant pair; if any were made of linen or wool, they’ve been lost to time.

The next layer out from the undergarments would be one or more layers of tunica.  Multiple layers could be worn for warmth.  These long garments can be wide tube-like garments in the case of the tunica recta (Fig. 5) or “straight tunic” or could have long sleeves, a tunica manicata (Fig. 6).  Roman clothing was segregated into male and female categories, and wearing items considered the opposite carried a bit of a social stigma.  Women were allowed to wear long sleeves, men shouldn’t.  Likewise it was considered unfeminine to wear short tunicas or to have your tunica be white.

Over the various tunicas, come various types of outer garment, and what one would wear is dependant on their station in life.  If unmarried, a woman would wear a fancy tunica as her outermost dress layer.  Only married women were supposed to wear the stola, a long, sleeveless overdress (Figs. 9-13).  There are several styles of shoulder treatment on a stola: splitting the fabric for the neck and gathering the shoulder line into a bundle (Fig. 9), a simple strap joining the front and back (Fig. 10), brooches pinning the back to the front (Fig. 11), gathering the top line of fabric into a binding (Fig. 12), even a braided strap joining the front and back (Fig. 13).  The stola could be either a solid color, or have embellishment, called institia, along the hem or on the straps.

Over top of the tunicas and the stola, if a woman was going outdoors, she would wear a large rectangular wrap called a palla (Figs. 14 and 15).  This wrap could be draped over the head and pinned to her hair for more coverage (Fig. 14), and was designed to cover the body for modesty.  A special version of the palla was the flammeum, a yellow/saffron colored veil worn by brides on their wedding day.  Togas were the outer garment for prostitutes and women convicted of adultery, specifically because it was a man’s garment (Fig. 16).

How to make the garments

Romans had access to linen, hemp, some silks and cottons, but the most common fabric for Roman clothing is wool.  That being said, the weight of the fabric is going to make the biggest difference in how the garment drapes, and drape is part of what makes the clothing “fit” right.  Light weight fabrics like gauze, crepe and chiffon will hang in small tight folds like the images.  Choose the fabric you will use for these garments based off the weight.  If you are looking to wear Roman clothing year round instead of just as summer garments, try wool crepes or tricotines and soft, light-weight silks for insulation and wear several layers.  For summer, limit the number of layers; try thinner linens, breezy cotton gauzes or blends of vegetative fibers.  To test if a fabric is light weight enough, gather up small folds in your hand and hold it in the air.  If the folds stay relatively small all the way down, it is light weight enough to use.  If the folds get larger or don’t fold much at all, it’s probably either too heavy or too stiff to use.

These garments don’t really have much in the way of cutting patterns, as the vast majority of them are constructed from rectangles.  The strophium is a long band of fabric, roughly 8-11 inches wide by 120” long, and wrapped around the breasts to keep them contained.  This wrap can be seen in both Fig. 2 and Fig. 3.

The extant pair subligaria were an hourglass shape, with ties on the side like modern bikini bottoms.  Theory is that women wore this shaped pair of undergarments, and men wore wrapped loincloths.
The tunica recta was woven as one long piece and a fold was placed on one side with a seam up the other side.  Modern fabric widths make this a little more difficult.  The look can be accomplished by cutting two pieces of fabric, the full width by the wearer’s shoulder to hem measurement plus some length for blousing.  The two pieces are sewn most of the way along the selvedges, leaving enough opening at the top along the selvedge for the wearer’s arms to go through.  The top of the tube is hemmed and locations along it are stitched together to join the front and the back.  It is more comfortable to allow a little more drape in the center front than the center back section so the tunica doesn’t strangle the wearer.  An alternative version of this garment is made by taking one piece of fabric twice the length of the wearer’s shoulder to hem plus blousing, and cutting a horizontal slit in the middle for the head, and sewing the selvedges the same as the tunica recta that is open on top (Fig. 7).

The tunica manicata was most likely sewn like the tunica recta with sleeves inserted into the side seams.  I’ve created a method that works for me and approximates the look while being more comfortable in my opinion.  Instead of two panels that are the same width across front and back, I use a very narrow panel for the back, and a much wider panel for the front.  There are also side panels added that are a shorter length than the front or back, the height being made up for by the sleeves.  This gives a garment that doesn’t fall off the shoulders (though there are several images of just such a thing happening, see Fig. 8) but still gives ample fullness for walking.

The stola is also very simple rectangular pieces, with either the top edge of the fabric gathered into a band, gathered and stitched to a strap, hemmed and pinned similarly to the tunicas, or there is a vertical slit in flat fabric and that is gathered.  The panels are usually made from the full width of the fabric, and are shoulder to hem plus blousing in length.

Pallas are also rectangles.  (Sense a theme?)  Fabrics 45-54” and 2-2½ yards in length work well for a palla, or one could use a sari, as that is how I arrived at that measurement.

Togas are roughly the height of the wearer and two times their height in length.  Early togas were cut in a semicircular shape, while later togas were cut more complexly.  Both pallas and togas are draped starting with the ends in front over the left arm, around the back, under the right arm, and back over the left.  See Fig. 16 for both draping techniques and cutting diagrams for togas.  I will often start with the tail hanging down the back first, as this makes adjusting the garment to go up over my head easier.


Accessories

The most important accessory for this outfit is a belt.  Women’s belts were called cingulum and could be a cord or a woven sash.  The cingulum is what makes the garments fit in a flattering manner.  It should be fairly narrow, no more than three inches wide and long enough to wrap around the body twice and still hang down past the knees, approximately 5 yards in length.  Center the belt between the breasts and right underneath them on the front, wrap the cingulum around to the back and cross it there or give it a twist to keep it tight, wrap the ends back to the front and tie it tightly around your waist.  The belt should cinch in all the fabric as closely to your body as you can handle in order to give waist definition and make the garment flattering to your figure.  Blouse the extra length over the part of the belt over the waist, and distribute the folds of the skirt evenly around the body.

Roman women’s shoes could be as complicated as the garments were simple.  Rich colors, elaborate cutwork, gold leafing, and fancy laced patterns are all exhibited on extant Roman shoes.  Women wore mostly enclosed slippers or low boots when outdoors, which could be worn with ankle-high, woven-fabric, socks in cold weather.  Sandals, similar to modern thong sandals, were worn primarily indoors, though many statues show women wearing sandals and pallas.  Ladies’ shoes were often made of leather or fabrics, and certain colors were reserved for certain stations in life.  Red was reserved for the senatorial class, yellow/saffron was reserved for brides and for expensive courtesans.

Jewelry came in many and varied styles.  Gold was preferred, and emeralds and pearls were frequent favorites.  Earrings were usually drop or dangling styles.  Necklaces can be strings of beads, chains with stones, have pendants, or granulation.  Fibulas were used to fasten clothing and hold garments in place.  They can be simple wires, elaborate “crossbow” shapes, or complex enameled affairs.  Bracelets and anklets feature in mosaics and paintings.  Rings often feature cameos carved in semi precious stones.  Many paintings feature women wearing gold laurel wreaths, which may not work for many Scadians.  There are also paintings that feature a gold hairnet that sits on top of the head. 

Along with shoes and jewelry, Roman women’s hairstyles often display high levels of complexity.  The simplest hairstyle of early Roman women was all the hair pulled back to a low bun.  Later styles incorporated elaborate and complex braiding and curling to create height and large buns.  I can go on for quite some time on Roman hairstyles, contact me if you’d like more information on it.

We hope this helps when putting together your Roman clothing.  Please feel free to contact us for more information about any of the garments discussed in this class, or for shopping advice.
Fig. 1 4th Century AD mosaic found near the ancient Roman Villa del Casale in Sicily, M Disdero 2006
Fig. 2 Fresco found in the House of the Centenery in Pompeii 
 Fig. 3 Venus from Museum Burg Linn, Germany
Fig. 4 Bikini-like leather subligaculum found in excavations of Roman London (Museum of London)














Tunica Types


Fig. 5 Tunica Recta                                       Fig. 6 Tunica Manicata





Fig. 7 Tunica Recta with open top                           Fig. 8 Wide necked tunica falling                                                                                       off the shoulders


Stola Types
  

Fig. 9 V-necked                                                         Fig. 10 Thin strap




Fig. 11 Brooches                                  Fig. 12 Banded                                   Fig. 13 Braided



  

Fig. 14 Wrapped palla over                             Fig. 15 Palla off the head
the head










Fig. 16 How to wrap a toga; 5, 6, and 7 being toga shapes


Monday, December 10, 2012

Just a bit of a distraction....

The style Himself likes
The Boy is rather bored lately, what with being unemployed and being at home all the time.  While this has manifested in tasty tasty noms for dinner, it also means we've been looking for projects for himself to work on.  When visiting the Tandy Leather here in town to look for materials for himself to make a kidney pouch, I found some GORGEOUS red leather that had to come home with me to make Roman shoes.

The trouble is, I don't know exactly what style it is that I want to make.  I've never made shoes before, so I want something relatively easy to create for my first endeavor.  I've been collecting images for a while, and I thought I'd put them up here to see if anyone had an opinion on which I should make.


5th century womens shoes found in Egypt
Photo by Mary Harrsch,
located in the Getty
I know I want Roman shoes, something closed toed and flat, but I can't decide between the simpler slipper style which I think would be easier for a first try, or the gorgeous cut work slippers that I've been lusting over for a while.

 If I choose the simple slipper style I'd want to figure out how to do the gold embossing found on both of these examples.
Shoes found at the Antonine Wall

The Low Ham Boot
I'm also considering doing a simple slipper style for the first pair, but doing a bit of a cut work pattern on them like the pair on the left without the ties to lace it closed.  I like the patterns and texture created by the cut work.

Sara Kerr's pattern mockup
I've found several tutorials and descriptions on how to make turn shoes, and some ideas on how to pattern shoes with a duct tape "cast" of your foot.  I'm working on getting more research together, and looking for opinions on what style to do before starting, but I do want to get started sometime in the next week and a half.  I'm daydreaming about entering a Roman outfit in the 12th night costuming competition.

I'm thinking about heading up to the Pendleton outlet before Jule next weekend to see if I can find some wool gauze to make "winter Romans"  Since most of my Roman gear was made in Texas, it's mostly made of cotton or a linen/cotton blend.  I'd like to make an outfit for that competition, but it's about a month away and I haven't made any of what I would like to enter.  On the positive side, it's Roman, so it's not that hard to make quickly.  But the wool would be more historically accurate, and it would be nice to have something that was more correct than what I'm wearing now, and it would be great to have something to wear in cooler weather that was my persona.

Thursday, August 16, 2012

Sorry folks, haven't had much to say lately...

Although I just found out Janet Stephens is planning more hair styling videos on YouTube, this time around with live models in period style clothing!  Here's the video of what she's planning for the future with exciting tibits about which styles she's going to show!  There are some styles she's already done on mannequins and some styles she's discussed in her article and some styles that are "new" from her.

And she's planning to do the Livia style I did for Midwinters!  I'm giddily excited for that video to come out, as I can already see some differences in her version from the way I interpreted it.  I'm hoping that one comes out soon.

The Cleopatra style she put up a month ago oddly disappoints me.  I look at the images she shows to accompany the style and give the basis for her recreations and I see a vastly different style.  She even comments near the end of the video that people will be confused that the style isn't more difficult.  And I have to agree with hypothetical other viewers, I think the hair should be twisted sections like a melon hairstyle, similar to the technique used to create the Plautilla hairstyle (the Hundred-Strand Braid style).  There is also more of a pouf to the hair along the forehead that she doesn't address at all, and an impression of a twist along the hairline near the ears.  Stephens credits all this to naturally curly hair, and does use a model with natural curl to her hair to produce the style, but I think that if the texture present in the coin is accurate, the model's natural curl needed to be emphasized somehow.  I need to do more research into oiling hair, I think that might be useful to create more defined curl instead of stretched-out, slightly frizzy curl.

As said before, I'm SO looking forward to new videos.  I realized earlier during my nerdgasms that I'm lusting for her work more than I've ever lusted for any man.  (Sorry honey)  I think I might end up "reviewing" them as I notice they come out.  I would love to have a conversation with her about why she chooses some things over others, I would so love to be her apprentice!

Tuesday, June 12, 2012

Just a quick post...

Found a relatively easy to understand and use website with good information about Roman clothing that I thought I'd pass along. https://sites.google.com/site/therepublicofancrosaireproject/home

It's an SCA related site, with a detailed list of various specific Roman garments, and some basic methods for making them.  The stola method they have is for a banded stola, one I haven't created yet.  (I'm not sure how attractive it will be if I can't find an extremely thin fabric.)

It's good for garb, and is a decent reference on type of garment, color and basic construction.  Be aware that on the color reference chart that colors vary from monitor to monitor.  They have some image slide shows to accompany the pages, and a very nice bibliography of resources, though there's no indication of what information comes from what source.

And of course, they have no information on hair styling!  The most impressive part of Roman clothing (for women at least!)

Sunday, June 3, 2012

Gratifying Roman moment...

I was at the neighboring barony's small local event yesterday, and was watching the activity in someone's class, when a lady came up to me and told me that I looked so graceful in my garb.  It's amazing how wonderful a compliment from a complete stranger makes you feel.  Especially when you are dressed in your persona, it's awesome to be rewarded with the feeling that you're dressed not only in a manner that flatters, but in an accurate way.  One of the things I love about Roman statues is their grace, and I'm a little giddy that I've managed to embody that, however briefly.

This photo isn't from this weekend, but it is of pretty much the same outfit.  Egils was the final full court for our local Baron and Baroness, and the lovely Baroness Morrghan was giving personal tokens.  The sweet lady she was gifting in the photo caused her to choke up, and I thought she could use a pat.  Of course this is the best photo of my garb that day, (I look a little silly in the rest).  I love how the pleats in the palla look right!  I had had it pinned to my hair as a veil, but pulled the pins out to receive my token.  Sorry for the fuzzy image, but the friend that posted it was at a bit of a distance, as evidenced by the head in the lower left corner.

Hopefully we'll know soon which couple will be stepping up in their place, as the step up event is in two weeks!  There is just a teensy amount of tension in the houses of the couples.  Now to go work on The Boy's tunic and toga.  Hopefully I can find the cord for my camera to post pictures.

Saturday, May 19, 2012

Time for another hairstyle showcase...

Warmer weathers bring out the early period in many a Scadian, and having a Roman persona means I'm pushing heavily for chitons and tunicas.  Last year at An Tir/West War, I craftily managed to instigate a Roman day.  Since Idonia was going to be up in Court on our Roman Day, I pushed her to have a fancy hairstyle.  After all that meant her hair would be seen by probably a dozen sets of sitting royalty.

Portrait of Plautilla
 This is a hairstyle seen on Plautilla, unwanted wife of Emperor Caracalla, who married him in 202 AD.  I first came across this bust, which is housed in the J. Paul Getty Museum, in Janet Stephens paper, Ancient Roman hairdressing: on (hair)pins and needles.  She gives step by step instructions on how she recreates the style, and it's relatively simple.

Idonia's hair is about waist length, but this style can be done with hair that is slightly shorter, at least mid back length.

Stephens calls this style the 100-strand braid, due to the woven look of the finished style.  It begins by parting the hair vertically from brow to nape, then sectioning a small portion along the center, french braiding that narrow section and finishing the braid to the tips.  The portions of hair on either side of that narrow braid are parted into four vertical sections on either side of the narrow braid, for a total of eight sections.  It is easiest to part the sections as you'll be using them, instead of all at once.  Each section will be twisted instead of braided against the scalp, and once it reaches the nape, separate into a three strand braid.  For symmetry's sake, I twisted strands toward center, so sections on her left were twisted to the right, and sections on the right were twisted left.  Unfortunately, I don't have any photos of doing the scalp portions, maybe in the future.

After all the sections are braided, the nine braids are sewn together to form a flat panel.  I did this with a tapestry needle and cotton weaving thread, but historically it would be done with large bone needles and woolen thread.  Once all the braids are sewn together the panel is folded up, the tips are tucked in, and the top of the panel is sewn to the top of the french braided section.  The passes of the french braid prevent the panel from weighing down the hair on the scalp and sliding down, as they would have if the panel was sewn to a twisted section alone.

This style did impress the royals, and because it's sewn together instead of pinned, it's very comfortable to sleep on.  Idonia was in fact stuck in the style until I could get to her the Tuesday after to unsew her.

Hopefully this is helpful to those that are seeking an interesting and unique hairstyle to complete their Roman garb.

Friday, May 11, 2012

I know I promised this months ago...

But here it finally is,

Achieving Livia's Look:
Recreating an Ancient Roman Hairstyle


This Style in History:

Roman hairdressing has shown an amazing variety in styles.  Tall halos of curls, elaborate braided confections, and simple matronly buns, Roman women wore the hair in a vast array of personal styles.  One iconic style is that of Empress Livia.

This bust of Empress Livia resides in the Ny Carlsberg Glyptotek (fig 1-5).  The museum has dated this particular piece of marble to 4 CE or later, and believes it to be a copy of an original made ca. 27-23 BCE.

Livia’s style is deceptively simple.  She wears her hair with a center section combed forward into a “nodus,” a feature she is known for, the rest pulled back from the face along the sides in loose rolls to meet in the back with a complex bun wrapped with braids.  The method for securing such a style is unknown, but there are theories.

I believe this bust to be a representation of a casual hairstyle Livia wore.  This style is shown on many other busts, in a variety of materials, most depict Livia, but some show other women have copied her style.

Being an empress, Livia was the model for a lot of sculpture.  Though Romans tended toward an eternally young depiction of people (statues made of Livia when she was 60 look much the same as when she was 20) there is certain realism to them (Bartman 19).  There are examples of Livia shown as an allegory, most frequently as the goddess Ceres, with a floral crown and holding a cornucopia, (fig. 6) or in the style of Pudicitia, where she is covered modestly by a veil (fig. 7).  In some of these styles she wears a similar hairstyle to the featured one, and sometimes her hair is simply parted down the center and flows to either side in waves.  In every allegorical image, she wears something on her hair, a veil, a diadem or a wreath of flowers.  This leads me to believe that her uncovered style is not allegorical.

Potential Historical Methods:

While no one knows for certain how these hairstyles were created, experimental archeology gives us some clues as to the methods necessary for securing them.  There are three methods for fastening styles that are possible with Roman hairstyling, “gluing,” pinning, or sewing.  Along with the arguments for and against each of these methods, this section will include descriptions of other tools a period hairstylist would use, and a brief discussion of who these historical hairstylists would be.

Gluing:
A method for securing hairstyles that involves coating the hair, either part or all of the strand, with a substance that sticks the strands together.  Beeswax and resins are capable of being documented to the first century CE; gel made from soaking or boiling flaxseed is theoretically possible, and water soluble gum arabic would have been available, though perhaps expensive since it would need to be imported.

It is possible that the entirety of the style was held together with “glue,” but I find it extremely unlikely.  This style, even carved in heavy marble, shows a lightness to the hair that wouldn’t have been possible if all the hair was coated in product.  Also, seen easier in the plaster cast of the bust of Livia, (Fig. 8) fine, wispy hairs along the hairline are present.  That a sculptor found them necessary to carve into the busts instead of eliminating them for ease of sculpting, seems to prove their existence.  These wispy hairs wouldn’t be present if all the hair were slicked back with styling product.

Romans who could afford it bathed daily, including women and children.  Baths were deep enough to be fully immersed, suggesting that the hair was soaked along with the body.  If so, a bath would destroy a hairstyle created entirely by water soluble adhesives.  The frequency of bathing would suggest the need for a more easily removable fastener.

Pinning:
Believed by some to be the most common way of securing a Roman hairstyle, this method uses pins to hold the hair at specific points.  These pins would be straight, single pronged pins, like sewing pins or hair sticks, as U-pins were not created before the 18th century (Stephens 120).  A profusion of decorative hair sticks exist in archeological record.  Made of ivory, bone, wood, jet, gold and other materials, they often feature carved heads or elaborate miniature sculptures at the top (Stephens 112).  They would be easy to insert into hairstyles, and be easy enough to remove prior to a daily bath.

However, the lack of their presence in art makes it more unlikely that these hair “pins” were used to create these styles.  Extremely few portrait busts show large hair sticks, and most of those only show one, insufficient to be the sole means of support (Stephens 117, 119) (Bartman 12).  If the styles were constructed using smaller pins, it would require numerous smaller straight pins to secure the style.  These small pins could possibly be hidden from sight, but I’ve found no report of a large number of small pins in grave finds.

Sewing:
Sewing hair as a method of securing a style requires a large needle, and sufficient length of thread to stitch through elements of the style, to prevent portions of the style from coming loose.  Thread was most likely wool, as it is the most common fiber in Roman clothing, and Juvenal mentions a slave working wool while the mistress’s hair was being styled (Stephens 124).  By using a thread of similar color to a lady’s hair, the thread becomes almost invisible, and more closely resembles period artwork.

The use of the Latin word acus causes some confusion amongst translators.  It appears to most often be translated as pin when describing hair arranging, but when used in conjunction with sewing terms, it means sewing needle.  Janet Stephens would argue that this word should be used for needle in both cases, specifically citing Sextus Pompeius Festus, whose Glossaria Latina has an entry on hairdressing and needles that states: “ACUS dicitur, qua sarcinatrix vel etiam ornatrix utitur” (that which the cloth-mender as well as the hairdresser uses is called a needle.)  That the same type of tool was used for both sewing of cloth and sewing of hair explains the difference in needle sizes in Ancient finds.  The size of needles believed to be used for hair sewing are larger than would be used for sewing cloth, commonly ranging from 10-15 cm, and being 0.5-1 cm in diameter, and have blunted ends.  Roman needles this large are usually made from bone or ivory, though there have been finds of gold and glass (Stephens 113).

In addition to finds of large needles, there is a frieze on a tomb that depicts objects connected women’s work, and a needle is depicted with a cosmetic spatula on the right side.  The spindle for creating thread is placed at the far left, with a variety of other elements between them; a clear separation of the two subjects.  There is also the “beauty case of Cumae” that contains jewelry, a mirror, several cosmetics related items, and a complete set of hairdressing tools, a comb, bodkin, spindle and needle (Stephens 122-123).

Ornatrices:
Roman hairstyles can be complex, and often require at least one other person to arrange the hair, if not several.  Taking down a style is also complicated; if sewn, one must separate the wool thread from the lady’s hair, cutting only that thread.  This requires the presence of an ornatrix. 

Many Roman ladies of wealth had a slave, or several, just for arranging their hair.  This hairdressing slave is known as an ornatrix.  Images of hairdressing performed by a servant are seen in tomb carvings (Bartman 4).  There are several instances in Roman literature of orantrices, and they are frequently mentioned as the recipient of abuse from their mistresses for pulling hair or making a mistake while styling it.  Juvenal’s Satire 6 features two slaves actively working on their mistress’s hair, while a third who has retired from work due to age sits and spins thread while giving advice.  Her skill is respected and she was once an expert of styling (Stephens 124).

Other Tools:
Aside from the needle and thread, arranging the hair of a Roman lady would require a few other tools.  A comb was necessary to detangle and smooth the hair, a hair bodkin for parting sections, a curling iron for later styles, and a mirror for the lady to view all angles of the style (Stephens 123).

How I Did It:

Start with clean(ish), combed hair.  This style works best with hair of near waist length or more.  Begin the style by creating the center section, parting the hair from the back of the scalp to approximately the center of each eye.  Comb this section forward, and secure the remaining side hair for the time being.  This is easily done with a hair bodkin. 

As seen in the images of the Lady from Cerveteri, in the Ny Carlsberg Glyptotek, the center section is parted in a downward point near the front of the hair. (Fig 9)  I believe this part indicates a place where the hair is bound together, creating a secure spot to anchor later steps of the style to.  Bind off the section of hair, either with a needle and thread, or, if using modern elements, with a small hair elastic.  Pull the bound section and the rest of the center section forward and bind them together at nose length.  Braid this section below the binding down to the tips.  The tips can be bound with thread, dipped in water to temporarily stick them together (Stephens 123), or modernly, wipe gel on them to bind them together.  Sew the two bindings together to create a loop at the center forehead (called a nodus), and stitch the braid down the center section.  Then release the rest of the hair.

Part the rest of the hair down the center below the wedge.  Use large sections to create French twists down both sides of the head.  Some busts show twists all the way to the bun in the back; some only use part of the hair on the side, as clearly seen on the Bust of Livia in the British Museum. (Fig. 10)  Once these twists rolled to the nape of the neck, bind them into a pony tail.  Separate out about a third of the hair from each twist, and create a braid on either side of the head.  These two braids will wrap around the finished bun.

Take the remaining unbraided section of hair and pull the tail through the gap made by the center section of the hair, leaving a loop of hair.  Stick a hair bodkin through this loop to prevent it from being pulled through the gap.  Smooth out the tail below the loop.  Pull that tail back through the gap, creating a second loop below the first, inserting another bodkin to keep the loop from pulling through.  The two braids should emerge from either side of this loop.  What hair remains of the unbraided tail can be wet with water and wrapped around the bun.  Secure this bun with large stitches through it.  Wrap the braids around the bun, securing the braids with stitches.  The style is complete.

A few notes on constructing this style.

When creating the central section, start from further back on the head than you expect.  Most of the images show that the point of the central section is covered by the bun.  While the most frequent location for this large bun is the nape of the neck, the Late Republican Woman in the NY Met shows a very high bun, perched at the back of her head. (Fig. 11)  Her bun is also smaller than most of the examples, and rounder rather than the flatter versions that are more common.

There are a few other alternatives within the style that are exhibited by various busts.  The bust of Livia in the Ny Carlsberg Glyptotek doesn’t feature a central braid, but smooth hair. (Fig. 1)  Either all the hair is rolled into the nodus, or the tail of hair is some how smoothed down the central section of hair.  Also there is an interesting example of the nodus itself being braided in a herringbone style. (Fig. 12)  Most of busts of Livia herself feature a nodus that is full and circular, though when her nodus is paired with a central braid, it is often more horizontal, as can be seen in the bust of Livia Drusilla that resides in The Archaeological Museum in Selçuk, (Fig. 13) or in the bust of Livia from the Crypta Balbi section of the National Museum of Rome, (Fig. 14) where the nodus has broken off, but the shape can be determined by the remaining outline.

The less rounded nodus is also a common feature for women copying the Empress’ look.  Images of the Late Republican Woman, (Fig. 11) present a fairly flat nodus, with the top layer clearly shown.  The Roman Lady from Cerveteri, (Fig. 9), displays a nodus with barely any height, all the hair is drawn together on the top with smooth curves.

A third variation can be found with the side rolls.  In a few examples the side rolls are smooth, but still have volume, instead of sectioned, as in the Late Republican Woman’s hairstyle. (Fig 11)  Visible on the bust of Livia carved from basalt, in the Louvre, (Fig. 15) are large waves that undulate down the hairline on either side of the head.  The carving indicates that the hair isn’t rolled, but loose pulled toward the back to maintain the waves.

To Wrap it Up:

This elegant style is hardly simple, but with the help of a handmaid, friend or servant, who is a capable hairdresser, and a few simple tools, the nodus style of Empress Livia can be achieved.  There are a variety of small changes that can be made to personalize the style, and it is a beautiful way to finish an early Roman outfit.
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Bibliography

Bartman, Elizabeth. "Hair and the Artifice of Roman Female Adornment." American Journal of Archaeology. 105.1 (2001): 1-25. Print.

Basalt Livia, (fig. 15) Louvre, Photo by Joe Geranio.  http://www.flickr.com/photos/julio-claudians/5826158704/  Jun 12, 2011.  Dec 28, 2011

Bust of Livia, Copenhagen 1444 (fig. 1-5). Ny Carlsberg Glyptotek.  Photos by Roger Ulrich.  http://www.flickr.com/photos/roger_ulrich/5401662363/  Jan 30, 2011.  Dec 28, 2011.

Bust of Livia, (fig. 10). British Museum, Photo by Roger Ulrich.  http://www.flickr.com/photos/roger_ulrich/5083966797/  Oct 15, 2010.  Dec 28, 2011.

Late Republican Woman, (fig. 11) NY Met, Photo by Roger Ulrich.  http://www.flickr.com/photos/roger_ulrich/4349761771/  Feb 11, 2010.  Dec 28, 2011

Livia, (fig. 14), Museo Crypta Balbi, Rome.  Photo by Rien Bongers.  http://www.flickr.com/photos/antiekpubliek/4069196309  Nov 2, 2009.  Dec 28, 2011.

Livia as Ceres, (fig. 6) Louvre, Photo by Joe Geranio.  http://www.flickr.com/photos/julio-claudians/281634307/  Oct 28, 2006.  Jan 11, 2012.

Livia Drusilla, (fig. 13) Selçuk Museum, Ephesus , Photo by Christoph Houbrects.  http://www.flickr.com/photos/crisdefeu/3936828412/  Sep 20, 2009.  Dec 28, 2011

Liva from the Villa of the Mysteries, (fig. 7)  Photo by Joe Geranio.  http://www.flickr.com/photos/julio-claudians/3534732349/  May 15, 2009.  Jan 11, 2012.

Livia Tunisia, (fig. 12). museum unknown, Photo by Joe Geranio.  http://www.flickr.com/photos/julio-claudians/2422218499/  Apr 18, 2008

Plaster Cast of Bust of Livia, Copenhagen 1444 (fig. 8) Photo by William Storage.  http://www.flickr.com/photos/bstorage/4045212257/  Oct 25, 2009.  Dec 28, 2011

Roman Lady from Cerveteri, (fig. 9) Ny Carlsberg Glyptotek, Photo by Roger Ulrich.  http://www.flickr.com/photos/roger_ulrich/5102631473/  Oct 21, 2010

Stephens, Janet. "Ancient Roman hairdressing: on (hair)pins and needles." Journal of Roman Archeology. 21. (2008): 111-126. Print.